Chapter 2 -- Forward -- A Word from The President



Chapter 3 -- A.D.E’s Mission – To Restore Our Good Names



Chapter 4 -- The Importance of a Good Name



Chapter 5 -- Euro-Judaic Myth of the Curse of Black/Dark Skin



Chapter 6 -- Why Won’t Ashkenazi Jews Tell



Chapter 7 -- The Maafa



Chapter 8 -- Losses Suffered by the African Diasporal Community



Chapter 9 -- Importance of Myth's Disclosure



Chapter 10 -- The Ultimate Weapon – Public Character Assassination



Chapter 11 -- Failure to Report Is the Same as Enabling



Chapter 12 -- Scriptures in the Torah That Prohibit Slander



Chapter 13 – Discovery of Babylonian Talmudic/Ashkenazi Jewish Anti-Hamitic/Anti-Black Hatred is No Excuse for Anti-Semitism



Chapter 14 – Babylonian Talmudic, European/Ashkenazi Jewish Racism against Schvartzes Has Not Ended



Chapter 15 -- Babylonian Talmudic Law of Moser



Chapter 16 -- Interview with Harold W. Rosenthal: A New World Order Based on Babylonian Talmudic Treachery and Hatred of Jehovah God, Jesus Christ and Humans



Chapter 17 – Petition to the United Nations Regarding the Ultimate Goal of the Babylonian Talmud -- The Legalization of the Sexualized Disenfranchisement and Murder of Hamitic/African/Black Men and The Gang Rape of Their Children



Chapter 18 -- Cheryl D. Uzamere v. The State of New York – Petition for a Writ of Certiorari to the U.S. Supreme Court



Chapter 19 -- How You Can Help in Your Community



Chapter 20 – Support African Reparations




Contact Us



Nameless Scars...Faceless Tears




Diagnostic and Statistical Manual of Mental Illnesses; Sexual Sadism Disorder Diagnostic Criteria 302.84 (F65.52)


Over a period of at least 6 months, recurrent and intense sexual arousal from the physical or psychological suffering of another person, as manifested by fantasies, urges, or behaviors.


The individual has acted on these sexual urges with a nonconsenting person, or the sexual urges or fantasies cause clinically significant distress or impairment in social, occupational, or other important areas of functioning.


Diagnostic Features


The diagnostic criteria for sexual sadism disorder are intended to apply both to individuals who freely admit to having such paraphilic interests and to those who deny any sexual interest in the physical or psychological suffering of another individual despite substantial objective evidence to the contrary.


...Examples of individuals who deny any interest in the physical or psychological suffering of another individual include individuals known to have inflicted pain or suffering on multiple victims on separate occasions but who deny any urges or fantasies about such sexual behavior and who may further claim that known episodes of sexual assault were either unintentional or nonsexual. Others may admit past episodes of sexual behavior involving the infliction of pain or suffering on a nonconsenting individual but do not report any significant or sustained sexual interest in the physical or psychological suffering of another individual. Since these individuals deny having urges or fantasies involving sexual arousal to pain and suffering, it follows that they would also deny feeling subjectively distressed or socially impaired by such impulses. Such individuals may be diagnosed with sexual sadism disorder despite their negative self-report. Their recurrent behavior constitutes clinical support for the presence of the paraphilia of sexual sadism (by satisfying Criterion A) and simultaneously demonstrates that their paraphilically motivated behavior is causing clinically significant distress, harm, or risk of harm to others (satisfying Criterion B).


"Recurrent" sexual sadism involving nonconsenting others (i.e., multiple victims, each on a separate occasion) may, as general rule, be interpreted as three or more victims on separate occasions. Fewer victims can be interpreted as satisfying this criterion, if there are multiple instances of infliction of pain and suffering to the same victim, or if there is corroborating evidence of a strong or preferential interest in pain and suffering involving multiple victims. Note that multiple victims, as suggested earlier, are a sufficient but not a necessary condition for diagnosis, as the criteria may be met if the individual acknowledges intense sadistic sexual interest.


A person holding a baby

Description generated with high confidence


N.Y. State Lawmaker Apologizes

for Blackface Costume

By Sonia Kennebeck, CNN

Tue February 26, 2013


Story Highlights


·         Brooklyn Democrat Dov Hikind dressed in blackface for a Purim party.


·         He apologized to "anyone who was offended" but added, "that was not the intention."


·         One of his Assembly colleagues calls the apology "a beginning" but inadequate.



The Ashkenazi Jewish Slave Trade was not primarily for cheap labor. The race of the victims was used as an excuse to cover the real goal. The real reason for Ashkenazi-influenced enslavement of Africans (and all other people since) is demonic torture, sex, and murder. The Babylonian Talmud advocates what the Diagnostic and Statistical Manual for Mental Illnesses, Volume 5 describes as sexual sadism. Unless it is forcibly stopped, this group of people (including non-Ashkenazi members who have aligned themselves with Molech-worshiping members of the Ashkenazim) will not stop torturing, raping, and killing. Like the demons who possess them, they are sex addicts. Without Jehovah-approved force, they will not stop. They will continue to use politics, race, financial issues, and other irrelevant issues in the same manner that all junkies use excuses to hide their addiction. There are no political, religious, social, or other irrelevant issues. They are snuff addicts. Unless they are stopped, they will continue to try to satiate an insatiable appetite for torture, deviant sex, and murder – a parasitic appetite that, if left unchecked, will be the undoing of the entire human race. They are snuff addicts. Nothing more – nothing less.

Jew whipping slave[6]

Ashkenazi sexual sadist achieving climax by using a whip to rape a helpless human being to death.

Jewish control over American slavery #2


Slave  Sale by Levin

Ethiopian Women and Depo Provera

Haaretz Story of Ethiopian Women Given Depo Provera


Israel Steals Kidneys from Haiti

Ethiopians Go Back to Africa
Baltimore Is Here
Israelizing the Police

Amadou Diallo -- 41 Shots

Freddie Gray

Freddie Gray dragged (2)

Freddie Gray in Hospital


Sean Bell 50 Shots

Sean Bell Funeral

Rodney King and Police Assault


Eric Garner Alive with Daughter


Eric Garner Chokehold

Eric Garner Dead


Eric Garner Funeral


NYC Settles Garner Death for 5.9 Million

State Trooper who saw Tawana


Nurse who interviewed Tawana

Tawana Brawley in Hospital

Tawana Crying

C._Vernon_Mason (2)




African American History Month is Every Month!


Cheryl D. Uzamere

President and CEO

African Diasporal Enterprises

Uzamere Word Processing & More

EIN: 82-4208055

EIN: 26-2670150

1209 Loring Avenue

Suite 6B

Brooklyn, NY  11208

Tel: (929) 225-8837

Fax: (929) 225-8825

ADE E-mail    UWP E-mail













































Emancipate yourselves from mental slavery… none but ourselves can free our minds.”


- The Honorable Robert Nesta Marley –





Losses Suffered by the African Diasporal Community

          What did African slaves and their descendants actually lose as a result of the slanderous teaching regarding the curse of Ham? Africans and their descendants lost the following:

·        Family names -- African descendants lost the ability to identify themselves by their ancestral names, as well as the ability to claim a connection to a specific ethnic group (i.e. Yoruba, Ga, Fulani, Ibgo, Edo, Asante). For most Africans in the Diaspora, both they and their progeny bear the name of a past slave master, perhaps in some cases, the slave master that raped their foremothers and brutalized their forefathers.

·        Ability to keep an accurate history of ancestral paternity -- African descendants lost the ability to identity their forefathers. Africans slaves were oftentimes sold and renamed based on the name of the slave owner. As slaves were considered chattel property, governmental agencies charged with keeping the census or birth and death records did not record their African names. This inability to retain the names of their ancestors prevents their descendants from being regarded as legitimate heirs of land and other property that is customarily passed down from father to son.

·        Ability to return to the land of the ancestors -- The great majority of Africans in the Diaspora do not have the ability to return to the exact place where their ancestors came from, like for example, the Jews can. Although Africans can return to Africa, virtually none can point out a specific area in Africa with which their ancestors are associated.

·        Ability to speak ancestral languages/practice ancestral cultures -- The vast majority of Africans in the Diaspora do not have the ability to speak their ancestral languages (or practice the cultures associated with those languages) since they do not know who their ancestors are. This deleteriously affects Africans who have been rendered monolingual as a result of the Jewish-fomented religious myth of the curse of Ham. When foreigners who speak other languages come to the United States to do business, they are able to plan strategies outside of the knowledge of the United States government. As most Africans in the Diaspora speak only the official language of the government in which they live, everything they say can be tracked by the government.

·        Ability to own/control areas that are populated by Africans -- The vast majority of Africans in the Diaspora do not live on land that is wholly owned by them. All over the United States, many white, Jewish, Asian or Middle Eastern neighborhoods do not have Africans living with them and have no African businesses in their neighborhoods. However, in African diasporal neighborhoods, non-Jewish whites, Jews, Asians or Middle Easterners have enterprises from which Africans rent and buy.

·        Ability to maintain an honorable international reputation – Although a few Africans in the Diaspora (like Oprah Winfrey, various hip hop artists, etc.) are respected internationally due, in part, to their great wealth, the vast majority of Africans in the Diaspora are viewed with either very little tolerance or outright disdain. As a result of European Judaic slander, Africans are oftentimes viewed negatively by the international community. Even in the United States, there are still establishments like the Cracker Barrel restaurant that does not serve Africans.

·        Loss of Africans' Presumption of Innocence -- The loss/destruction of Africans' reputation was exacerbated by European Jewish religious dogma that profiled dark-skinned people as wicked.  According to the book Legends of the Jews,Vol. 1, page 169 the author, Louis Ginzberg writes:  "Speak not the truth; hold not yourselves aloof from theft; lead a dissolute life; hate your master with an exceeding great hate."  Based on this slanderous teaching, those "cursed" with red eyes, misshapen lips and twisted curly hair are thieves, immoral, depraved and are haters of authority figures.

          The past European Jewish practice of negatively profiling black/dark-skinned people based on their warped rendition of the Torah was a precursor to the  practice of racial profiling by European-controlled law enforcement agencies, and by many non-African individuals.  While other non-white ethnic groups have experienced some form of police brutality, no ethnic group has suffered the myriads of beatings, shootings and deaths caused by the brutality of  white police officers more than Africans.  From Emmitt Till to Eleanor Bumpers to Rodney King to Amadu Diallo to Abner Louima to Mr. Bell, no ethnic group has had their fingers, hands, wallets, keys and open space "mistaken" for a gun more than Africans -- both from the continent and in the Diaspora.  The website http://web.amnesty.org/library/index/engAMR510401998 has a treasure trove of data that shows how Africans make up 42% of all individuals on death row but only 12% of the population.  It also gives examples of unarmed African Americans who were shot by white police officers.

          It is clear that Africans in the Diaspora have lost a great deal as a result of the European Jewish religiously-fomented slander regarding the curse of black skin. This is why it is so important that this centuries-old myth be disclosed to the public -- once and for all.