THE SIMILARITIES BETWEEN THE WORSHIP OF MOLECH AND DSM V’s DIAGNOSIS OF SEXUAL SADISM
Diagnostic and Statistical Manual of Mental Illnesses; Sexual Sadism Disorder Diagnostic Criteria 302.84 (F65.52)
Over a period of at least 6 months, recurrent and intense sexual arousal from the physical or psychological suffering of another person, as manifested by fantasies, urges, or behaviors.
The individual has acted on these sexual urges with a nonconsenting person, or the sexual urges or fantasies cause clinically significant distress or impairment in social, occupational, or other important areas of functioning.
The diagnostic criteria for sexual sadism disorder are intended to apply both to individuals who freely admit to having such paraphilic interests and to those who deny any sexual interest in the physical or psychological suffering of another individual despite substantial objective evidence to the contrary.
...Examples of individuals who deny any interest in the physical or psychological suffering of another individual include individuals known to have inflicted pain or suffering on multiple victims on separate occasions but who deny any urges or fantasies about such sexual behavior and who may further claim that known episodes of sexual assault were either unintentional or nonsexual. Others may admit past episodes of sexual behavior involving the infliction of pain or suffering on a nonconsenting individual but do not report any significant or sustained sexual interest in the physical or psychological suffering of another individual. Since these individuals deny having urges or fantasies involving sexual arousal to pain and suffering, it follows that they would also deny feeling subjectively distressed or socially impaired by such impulses. Such individuals may be diagnosed with sexual sadism disorder despite their negative self-report. Their recurrent behavior constitutes clinical support for the presence of the paraphilia of sexual sadism (by satisfying Criterion A) and simultaneously demonstrates that their paraphilically motivated behavior is causing clinically significant distress, harm, or risk of harm to others (satisfying Criterion B).
"Recurrent" sexual sadism involving nonconsenting others (i.e., multiple victims, each on a separate occasion) may, as general rule, be interpreted as three or more victims on separate occasions. Fewer victims can be interpreted as satisfying this criterion, if there are multiple instances of infliction of pain and suffering to the same victim, or if there is corroborating evidence of a strong or preferential interest in pain and suffering involving multiple victims. Note that multiple victims, as suggested earlier, are a sufficient but not a necessary condition for diagnosis, as the criteria may be met if the individual acknowledges intense sadistic sexual interest.
N.Y. State Lawmaker Apologizes
for Blackface Costume
By Sonia Kennebeck, CNN
Tue February 26, 2013
· Brooklyn Democrat Dov Hikind dressed in blackface for a Purim party.
· He apologized to "anyone who was offended" but added, "that was not the intention."
· One of his Assembly colleagues calls the apology "a beginning" but inadequate.
The Ashkenazi Jewish Slave Trade was not primarily for cheap labor. The race of the victims was used as an excuse to cover the real goal. The real reason for Ashkenazi-influenced enslavement of Africans (and all other people since) is demonic torture, sex, and murder. The Babylonian Talmud advocates what the Diagnostic and Statistical Manual for Mental Illnesses, Volume 5 describes as sexual sadism. Unless it is forcibly stopped, this group of people (including non-Ashkenazi members who have aligned themselves with Molech-worshiping members of the Ashkenazim) will not stop torturing, raping, and killing. Like the demons who possess them, they are sex addicts. Without Jehovah-approved force, they will not stop. They will continue to use politics, race, financial issues, and other irrelevant issues in the same manner that all junkies use excuses to hide their addiction. There are no political, religious, social, or other irrelevant issues. They are snuff addicts. Unless they are stopped, they will continue to try to satiate an insatiable appetite for torture, deviant sex, and murder – a parasitic appetite that, if left unchecked, will be the undoing of the entire human race. They are snuff addicts. Nothing more – nothing less.
Ashkenazi sexual sadist achieving climax by using a whip to rape a helpless human being to death.
Euro-Judaic Racism against Schvartzes
Has Not Ended
(open letter to Doron Braunshtein)
August 28, 2008
Apollo Braun Boutique
193 Orchard Street
New York, NY 10002
Dear Mr. Braunshstein:
I am absolutely in love with your flair for the daring and creative! You take chances that most fashion designers are unwilling to take.
I have something I wish to design that is also quite controversial and I need your expertise. I wish to put the following information articles of clothing (but not a T-shirt):
MIDRASH RABBAH, PG. 293
("...your seed will be ugly and dark-skinned)
LEGENDS OF THE JEWS, VOL. 1, PAGE 169
(The descendants of Ham through Canaan have red eyes...
they have misshapen lips...they have twisted curly hair)
ARTSOT HA-HAYYIM (LAND OF LIFE PAGE 52a, 52b)
"Abraham Lincoln was killed because he freed the blacks...this is...why Kennedy was killed...because he was good to the blacks...this will be the fate of any who adopt a progressive attitude towards blacks, because they are meant to be enslaved.")
BABYLONIAN TALMUD, Tractate Sanhedrin, Page 108b)
("and Cham was afflicted in his skin")
As you can see, Apollo, this is very controversial, but I trust that you will not have a problem designing clothing with this information or allowing me to display it around your store if you choose not to do so.
I made a point of adding two links from my website that I really believe you need to see: http://www.africandiasporalenterprises.com/Euro_Judaic_racism.html and
http://www.africandiasporalenterprises.com/curse_of_black_skin.html, but please read the website in its entirety.
Thank you for gracing the world with your art and reminding Americans of our First Amendment right to speak freely -- no matter who we hurt.
Cheryl D. Uzamere