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THE
SIMILARITIES BETWEEN THE WORSHIP OF MOLECH AND DSM V’s DIAGNOSIS OF SEXUAL
SADISM Diagnostic
and Statistical Manual of Mental Illnesses; Sexual Sadism Disorder Diagnostic
Criteria 302.84 (F65.52) Over
a period of at least 6 months, recurrent and intense sexual arousal from the
physical or psychological suffering of another person, as manifested by
fantasies, urges, or behaviors. The
individual has acted on these sexual urges with a nonconsenting person, or
the sexual urges or fantasies cause clinically significant distress or
impairment in social, occupational, or other important areas of functioning. Diagnostic Features The
diagnostic criteria for sexual sadism disorder are intended to apply both to
individuals who freely admit to having such paraphilic interests and to those
who deny any sexual interest in the physical or psychological suffering of
another individual despite substantial objective evidence to the contrary. ...Examples
of individuals who deny any interest in the physical or psychological
suffering of another individual include individuals known to have inflicted
pain or suffering on multiple victims on separate occasions but who deny any
urges or fantasies about such sexual behavior and who may further claim that
known episodes of sexual assault were either unintentional or nonsexual.
Others may admit past episodes of sexual behavior involving the infliction of
pain or suffering on a nonconsenting individual but do not report any
significant or sustained sexual interest in the physical or psychological
suffering of another individual. Since these individuals deny having urges or
fantasies involving sexual arousal to pain and suffering, it follows that
they would also deny feeling subjectively distressed or socially impaired by
such impulses. Such individuals may be diagnosed with sexual sadism disorder
despite their negative self-report. Their recurrent behavior constitutes
clinical support for the presence of the paraphilia of sexual sadism (by satisfying
Criterion A) and simultaneously demonstrates that their paraphilically
motivated behavior is causing clinically significant distress, harm, or risk
of harm to others (satisfying Criterion B). "Recurrent"
sexual sadism involving nonconsenting others (i.e., multiple victims, each on
a separate occasion) may, as general rule, be interpreted as three or more
victims on separate occasions. Fewer victims can be interpreted as satisfying
this criterion, if there are multiple instances of infliction of pain and
suffering to the same victim, or if there is corroborating evidence of a
strong or preferential interest in pain and suffering involving multiple
victims. Note that multiple victims, as suggested earlier, are a sufficient
but not a necessary condition for diagnosis, as the criteria may be met if
the individual acknowledges intense sadistic sexual interest.
N.Y. State Lawmaker Apologizes for Blackface Costume By
Sonia Kennebeck, CNN Tue
February 26, 2013 Story
Highlights ·
Brooklyn Democrat Dov
Hikind dressed in blackface for a Purim party. ·
He apologized to "anyone who was
offended" but added, "that was not the intention." ·
One of his Assembly colleagues calls
the apology "a beginning" but inadequate.
The
Ashkenazi Jewish Slave Trade was not primarily for cheap labor. The race of
the victims was used as an excuse to cover the real goal. The real reason for
Ashkenazi-influenced enslavement of Africans (and all other people since) is
demonic torture, sex, and murder. The Babylonian Talmud advocates what the
Diagnostic and Statistical Manual for Mental Illnesses, Volume 5 describes as
sexual sadism. Unless it is forcibly stopped, this group of people (including
non-Ashkenazi members who have aligned themselves with Molech-worshiping
members of the Ashkenazim) will not stop torturing, raping, and killing. Like
the demons who possess them, they are sex addicts. Without Jehovah-approved
force, they will not stop. They will continue to use politics, race, financial
issues, and other irrelevant issues in the same manner that all junkies use
excuses to hide their addiction. There are no political, religious, social,
or other irrelevant issues. They are snuff addicts. Unless they are stopped,
they will continue to try to satiate an insatiable appetite for torture,
deviant sex, and murder – a parasitic appetite that, if left unchecked, will
be the undoing of the entire human race. They are snuff addicts. Nothing more
– nothing less.
Ashkenazi sexual sadist achieving climax by
using a whip to rape a helpless human being to death.
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African American History Month is Every Month!
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Discovery No Excuse for
Anti-Semitism Alright.
We've discovered the European Jewish community's past complicity in the
African slave trade, and their current duplicity in hiding its slanderous,
religiously-fomented myth from Africans specifically and from the public in
general. What do Africans do? Do we use violence against European
Jews? Do we subject them to the violence that their slanderous
religiously-fomented myth has continuously subjected us? The
answer is a resounding no. Though many Africans may desire to seek
revenge, we must quell this urge and replace it with a desire for truth, a
desire to do what is right, and most importantly, a desire to be
compassionate to a people who were also oppressed. Deuteronomy
23:8 says: "You must not detest an Egyptian, for you became an alien
resident in his country." There is a great sense of justice in this
passage of scripture. Moses, in a state of inspiration, undoubtedly
understood man's natural inclination to seek revenge. In like manner, Moses
also understood that in order for people to prevent the continuance of an act
of wrongdoing, they must not respond in kind. Although Dr. Martin Luther King
and Mahatma Gandi take some credit for teaching
others this lofty principle, showing compassion to persons who have engaged
in an act of wrongdoing against us can be traced to the prophet Moses. In
order for Africans to extend compassion to European Jews, we must first
understand their story. An understanding of their past experiences, and the
experiences of their ancestors may shed some light on the pains Jews have
suffered. Although it will not excuse their past complicity or present
duplicity, if may help Africans to understand them a little better. Historian
Flavius Josephus chronicled the Jewish community's experiences, including its
experiences during the destruction of Jerusalem. According to Josephus, the
temple of Jerusalem was destroyed by General Titus and the Roman army in 70
C.E. During 4 short months, from April 3 to August 30, over 1,100,000 Jews
were killed. 97,000 Jews who were temporarily spared were then taken into
captivity. Of those taken into captivity, many were sent as slaves to Egypt.
Others were killed by the sword or killed by beasts in Roman theaters. For
many individuals, the Jewish Holocaust in Germany was the only one. This is
not true. Starting with the Roman Empire, its conquest of Europe and the
outgrowth of its religious arm, the Roman Catholic Church, the Jewish
community in Europe was subjected to horrors the likes of which few
individuals (except Africans) have ever seen. After
the destruction of the temple in Jerusalem, Jerusalem remained virtually
desolate until 130 C.E. At that time, the sitting emperor Hadrian ordered a
temple to be rebuilt there. The proposal to build a temple on top of the
ruins of the temple of Jerusalem provoked a Jewish revolt by Bar Kokhba which was eventually crushed.1 From
the time of the Crusades2 until the 1800s, Jews were subjected to a
great deal of persecution. European governments did not allow Jewish people
to own land. Except for petty trading and money lending, Jewish people were
not allowed to engage in any other form of business. Ghettos were created for
Jews. These cities had walls and gates to prevent Jewish people from
expanding. Ghettos, because they were walled, grew up, not out. There was
overcrowding, fire hazards and unsanitary conditions. From
the 1200s to the 1500s, Jewish people were expelled from nearly every place
in Europe they tried to call home. In 1290 Jewish people were expelled from
England. In 1306 they were expelled from France. In 1391 the Jewish people
living in Spain were forced to convert to Catholicism. 100 years later, in
1492, in spite of their converting, they were expelled from Spain. Many Jews
that were expelled from Spain died. Others sought asylum in the Netherlands
and Turkish territories. German Jews, who experienced periodic expulsions
throughout the 15th century, fled to Poland, where, although they faced
persecution, their culture was allowed to thrive. After
1492, Spanish Jews (also known as Sephardic Jews) spread throughout the
Mediterranean. Many Separdic Jews also migrated to
Eastern and Western Europe. European
Jews also suffered pograms -- mob attacks that,
while executed by private citizens, were condoned by authorities. After the assassination
of Tsar Alexander II in 1881, false rumors associating Jews with the murder
aroused Russian mobs in more than 200 cities and towns to attack Jews and
destroy their property. Mob attacks diminished in the 1890s, but they again
became common in 1903–06. Although the government did not organize pogroms,
its anti-Semitic policy (1881–1917) and reluctance to stop the attacks led
many anti-Semites to believe that their violence was legitimate. One
can see that the experience of being a persecuted minority in a hostile world
has left an indelible mark on Jewish consciousness. Since the destruction of
the temple in Jerusalam, the Jewish community has
been beset with murder, pogroms, ghettos, forced religious assimilations,
forced expulsions but above all -- the mark of being singled out as a pariah.
One can logically deduce that in the time that Jews travelled throughout
Europe as pariahs, there was one thing they learned -- that in order to
prosper, one must become a conqueror or side with the conqueror. In order to
defeat an enemy, once must malign one's character in such a way that no one
will ever come to the foe's rescue. This is what European Christians did to
the Jews for hundreds of years. Perhaps the European Jewish community was
forced to believe the same thing.
What
has been learned? Well, one can see that in spite of their present
accomplishments, European Jews have a sad story to tell. Based on their
history, the Europe Jewish community understandably fears any kind of
negative public exposure. Europe's past oppression of Jews, from the
start of the Roman Empire until the Jewish Holocaust in Nazi Germany is the
precipitating factor for the monstrous oppression that they suffered at the
hands of European Christians. While this
in no way excuses their conduct towards Africans, it does help us to
understand them. However, this does not mean that Africans must be the
European Jewish community's "door mats." Africans' ability to stand
with the European Jewish community is contingent on the European Jewish
community's willingness to publicly dispel the slanderous myth of the curse
of black/dark skin. Africans
have also suffered the experience of being a persecuted minority in a
hostile world, with such persecution leaving an indelible mark on our
consciousness. As such, Africans have a right— and a duty to demand that the
slanderous Jewish myth of the curse of dark skin be publicly disavowed by
members of the Jewish community. Africans must also stand firm with Jews to
ensure that no one capitalizes on the Jewish community's attempts to try to
make amends with Africans. However, the European Jewish community must, in
accordance with Luke 3:8 "produces fruits that befit repentance."
This means that the European Jewish community must publicly disavow any form
of anti-dark-skin racism: anti-African racism, anti-black racism,
anti-Hamitic racism, anti-Cushitic racism and anti-Canaanite racism. If the
European Jewish community willingly does this, Africans can work with Jews
for a future where slander is no longer used to attack any ethnic group. As
both the Torah and the Christian Greek Scripture states: "You must
love your neighbor as you love yourself."
Footnotes: 1) see
Insight on the Scriptures by the Watchtower Bible and Tract Society 2)
http://www.answers.com/topic/jew. |
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![Jew whipping slave[6]](chapter_13_discovery_of_babylonian_talmudic_ashkenazi_jewish_anti-hamitic_anti_black_hatred_is_no_excuse_for_anti_semitism_files/image014.png)
