THE SIMILARITIES BETWEEN THE WORSHIP OF MOLECH AND DSM V’s DIAGNOSIS OF SEXUAL SADISM
Diagnostic and Statistical Manual of Mental Illnesses; Sexual Sadism Disorder Diagnostic Criteria 302.84 (F65.52)
Over a period of at least 6 months, recurrent and intense sexual arousal from the physical or psychological suffering of another person, as manifested by fantasies, urges, or behaviors.
The individual has acted on these sexual urges with a nonconsenting person, or the sexual urges or fantasies cause clinically significant distress or impairment in social, occupational, or other important areas of functioning.
The diagnostic criteria for sexual sadism disorder are intended to apply both to individuals who freely admit to having such paraphilic interests and to those who deny any sexual interest in the physical or psychological suffering of another individual despite substantial objective evidence to the contrary.
...Examples of individuals who deny any interest in the physical or psychological suffering of another individual include individuals known to have inflicted pain or suffering on multiple victims on separate occasions but who deny any urges or fantasies about such sexual behavior and who may further claim that known episodes of sexual assault were either unintentional or nonsexual. Others may admit past episodes of sexual behavior involving the infliction of pain or suffering on a nonconsenting individual but do not report any significant or sustained sexual interest in the physical or psychological suffering of another individual. Since these individuals deny having urges or fantasies involving sexual arousal to pain and suffering, it follows that they would also deny feeling subjectively distressed or socially impaired by such impulses. Such individuals may be diagnosed with sexual sadism disorder despite their negative self-report. Their recurrent behavior constitutes clinical support for the presence of the paraphilia of sexual sadism (by satisfying Criterion A) and simultaneously demonstrates that their paraphilically motivated behavior is causing clinically significant distress, harm, or risk of harm to others (satisfying Criterion B).
"Recurrent" sexual sadism involving nonconsenting others (i.e., multiple victims, each on a separate occasion) may, as general rule, be interpreted as three or more victims on separate occasions. Fewer victims can be interpreted as satisfying this criterion, if there are multiple instances of infliction of pain and suffering to the same victim, or if there is corroborating evidence of a strong or preferential interest in pain and suffering involving multiple victims. Note that multiple victims, as suggested earlier, are a sufficient but not a necessary condition for diagnosis, as the criteria may be met if the individual acknowledges intense sadistic sexual interest.
N.Y. State Lawmaker Apologizes
for Blackface Costume
By Sonia Kennebeck, CNN
Tue February 26, 2013
· Brooklyn Democrat Dov Hikind dressed in blackface for a Purim party.
· He apologized to "anyone who was offended" but added, "that was not the intention."
· One of his Assembly colleagues calls the apology "a beginning" but inadequate.
The Ashkenazi Jewish Slave Trade was not primarily for cheap labor. The race of the victims was used as an excuse to cover the real goal. The real reason for Ashkenazi-influenced enslavement of Africans (and all other people since) is demonic torture, sex, and murder. The Babylonian Talmud advocates what the Diagnostic and Statistical Manual for Mental Illnesses, Volume 5 describes as sexual sadism. Unless it is forcibly stopped, this group of people (including non-Ashkenazi members who have aligned themselves with Molech-worshiping members of the Ashkenazim) will not stop torturing, raping, and killing. Like the demons who possess them, they are sex addicts. Without Jehovah-approved force, they will not stop. They will continue to use politics, race, financial issues, and other irrelevant issues in the same manner that all junkies use excuses to hide their addiction. There are no political, religious, social, or other irrelevant issues. They are snuff addicts. Unless they are stopped, they will continue to try to satiate an insatiable appetite for torture, deviant sex, and murder – a parasitic appetite that, if left unchecked, will be the undoing of the entire human race. They are snuff addicts. Nothing more – nothing less.
Ashkenazi sexual sadist achieving climax by using a whip to rape a helpless human being to death.
Discovery No Excuse for Anti-Semitism
Alright. We've discovered the European Jewish community's past complicity in the African slave trade, and their current duplicity in hiding its slanderous, religiously-fomented myth from Africans specifically and from the public in general. What do Africans do? Do we use violence against European Jews? Do we subject them to the violence that their slanderous religiously-fomented myth has continuously subjected us?
The answer is a resounding no. Though many Africans may desire to seek revenge, we must quell this urge and replace it with a desire for truth, a desire to do what is right, and most importantly, a desire to be compassionate to a people who were also oppressed.
Deuteronomy 23:8 says: "You must not detest an Egyptian, for you became an alien resident in his country." There is a great sense of justice in this passage of scripture. Moses, in a state of inspiration, undoubtedly understood man's natural inclination to seek revenge. In like manner, Moses also understood that in order for people to prevent the continuance of an act of wrongdoing, they must not respond in kind. Although Dr. Martin Luther King and Mahatma Gandi take some credit for teaching others this lofty principle, showing compassion to persons who have engaged in an act of wrongdoing against us can be traced to the prophet Moses.
In order for Africans to extend compassion to European Jews, we must first understand their story. An understanding of their past experiences, and the experiences of their ancestors may shed some light on the pains Jews have suffered. Although it will not excuse their past complicity or present duplicity, if may help Africans to understand them a little better.
Historian Flavius Josephus chronicled the Jewish community's experiences, including its experiences during the destruction of Jerusalem. According to Josephus, the temple of Jerusalem was destroyed by General Titus and the Roman army in 70 C.E. During 4 short months, from April 3 to August 30, over 1,100,000 Jews were killed. 97,000 Jews who were temporarily spared were then taken into captivity. Of those taken into captivity, many were sent as slaves to Egypt. Others were killed by the sword or killed by beasts in Roman theaters.
For many individuals, the Jewish Holocaust in Germany was the only one. This is not true. Starting with the Roman Empire, its conquest of Europe and the outgrowth of its religious arm, the Roman Catholic Church, the Jewish community in Europe was subjected to horrors the likes of which few individuals (except Africans) have ever seen.
After the destruction of the temple in Jerusalem, Jerusalem remained virtually desolate until 130 C.E. At that time, the sitting emperor Hadrian ordered a temple to be rebuilt there. The proposal to build a temple on top of the ruins of the temple of Jerusalem provoked a Jewish revolt by Bar Kokhba which was eventually crushed.1
From the time of the Crusades2 until the 1800s, Jews were subjected to a great deal of persecution. European governments did not allow Jewish people to own land. Except for petty trading and money lending, Jewish people were not allowed to engage in any other form of business. Ghettos were created for Jews. These cities had walls and gates to prevent Jewish people from expanding. Ghettos, because they were walled, grew up, not out. There was overcrowding, fire hazards and unsanitary conditions.
From the 1200s to the 1500s, Jewish people were expelled from nearly every place in Europe they tried to call home. In 1290 Jewish people were expelled from England. In 1306 they were expelled from France. In 1391 the Jewish people living in Spain were forced to convert to Catholicism. 100 years later, in 1492, in spite of their converting, they were expelled from Spain. Many Jews that were expelled from Spain died. Others sought asylum in the Netherlands and Turkish territories. German Jews, who experienced periodic expulsions throughout the 15th century, fled to Poland, where, although they faced persecution, their culture was allowed to thrive.
After 1492, Spanish Jews (also known as Sephardic Jews) spread throughout the Mediterranean. Many Separdic Jews also migrated to Eastern and Western Europe.
European Jews also suffered pograms -- mob attacks that, while executed by private citizens, were condoned by authorities. After the assassination of Tsar Alexander II in 1881, false rumors associating Jews with the murder aroused Russian mobs in more than 200 cities and towns to attack Jews and destroy their property. Mob attacks diminished in the 1890s, but they again became common in 1903–06. Although the government did not organize pogroms, its anti-Semitic policy (1881–1917) and reluctance to stop the attacks led many anti-Semites to believe that their violence was legitimate.
One can see that the experience of being a persecuted minority in a hostile world has left an indelible mark on Jewish consciousness. Since the destruction of the temple in Jerusalam, the Jewish community has been beset with murder, pogroms, ghettos, forced religious assimilations, forced expulsions but above all -- the mark of being singled out as a pariah. One can logically deduce that in the time that Jews travelled throughout Europe as pariahs, there was one thing they learned -- that in order to prosper, one must become a conqueror or side with the conqueror. In order to defeat an enemy, once must malign one's character in such a way that no one will ever come to the foe's rescue. This is what European Christians did to the Jews for hundreds of years. Perhaps the European Jewish community was forced to believe the same thing.
What has been learned? Well, one can see that in spite of their present accomplishments, European Jews have a sad story to tell. Based on their history, the Europe Jewish community understandably fears any kind of negative public exposure. Europe's past oppression of Jews, from the start of the Roman Empire until the Jewish Holocaust in Nazi Germany is the precipitating factor for the monstrous oppression that they suffered at the hands of European Christians.
While this in no way excuses their conduct towards Africans, it does help us to understand them. However, this does not mean that Africans must be the European Jewish community's "door mats." Africans' ability to stand with the European Jewish community is contingent on the European Jewish community's willingness to publicly dispel the slanderous myth of the curse of black/dark skin.
Africans have also suffered the experience of being a persecuted minority in a hostile world, with such persecution leaving an indelible mark on our consciousness. As such, Africans have a right— and a duty to demand that the slanderous Jewish myth of the curse of dark skin be publicly disavowed by members of the Jewish community. Africans must also stand firm with Jews to ensure that no one capitalizes on the Jewish community's attempts to try to make amends with Africans. However, the European Jewish community must, in accordance with Luke 3:8 "produces fruits that befit repentance." This means that the European Jewish community must publicly disavow any form of anti-dark-skin racism: anti-African racism, anti-black racism, anti-Hamitic racism, anti-Cushitic racism and anti-Canaanite racism. If the European Jewish community willingly does this, Africans can work with Jews for a future where slander is no longer used to attack any ethnic group.
As both the Torah and the Christian Greek Scripture states: "You must love your neighbor as you love yourself."
1) see Insight on the Scriptures by the Watchtower Bible and Tract Society