Chapter 2 -- Forward -- A Word from The President



Chapter 3 -- A.D.E’s Mission – To Restore Our Good Names



Chapter 4 -- The Importance of a Good Name



Chapter 5 -- Euro-Judaic Myth of the Curse of Black/Dark Skin



Chapter 6 -- Why Won’t Ashkenazi Jews Tell



Chapter 7 -- The Maafa



Chapter 8 -- Losses Suffered by the African Diasporal Community



Chapter 9 -- Importance of Myth's Disclosure



Chapter 10 -- The Ultimate Weapon – Public Character Assassination



Chapter 11 -- Failure to Report Is the Same as Enabling



Chapter 12 -- Scriptures in the Torah That Prohibit Slander



Chapter 13 – Discovery of Babylonian Talmudic/Ashkenazi Jewish Anti-Hamitic/Anti-Black Hatred is No Excuse for Anti-Semitism



Chapter 14 – Babylonian Talmudic, European/Ashkenazi Jewish Racism against Schvartzes Has Not Ended



Chapter 15 -- Babylonian Talmudic Law of Moser



Chapter 16 -- Interview with Harold W. Rosenthal: A New World Order Based on Babylonian Talmudic Treachery and Hatred of Jehovah God, Jesus Christ and Humans



Chapter 17 – Petition to the United Nations Regarding the Ultimate Goal of the Babylonian Talmud -- The Legalization of the Sexualized Disenfranchisement and Murder of Hamitic/African/Black Men and The Gang Rape of Their Children



Chapter 18 -- Cheryl D. Uzamere v. The State of New York – Petition for a Writ of Certiorari to the U.S. Supreme Court



Chapter 19 -- How You Can Help in Your Community



Chapter 20 – Support African Reparations




Contact Us



Nameless Scars...Faceless Tears




Diagnostic and Statistical Manual of Mental Illnesses; Sexual Sadism Disorder Diagnostic Criteria 302.84 (F65.52)


Over a period of at least 6 months, recurrent and intense sexual arousal from the physical or psychological suffering of another person, as manifested by fantasies, urges, or behaviors.


The individual has acted on these sexual urges with a nonconsenting person, or the sexual urges or fantasies cause clinically significant distress or impairment in social, occupational, or other important areas of functioning.


Diagnostic Features


The diagnostic criteria for sexual sadism disorder are intended to apply both to individuals who freely admit to having such paraphilic interests and to those who deny any sexual interest in the physical or psychological suffering of another individual despite substantial objective evidence to the contrary.


...Examples of individuals who deny any interest in the physical or psychological suffering of another individual include individuals known to have inflicted pain or suffering on multiple victims on separate occasions but who deny any urges or fantasies about such sexual behavior and who may further claim that known episodes of sexual assault were either unintentional or nonsexual. Others may admit past episodes of sexual behavior involving the infliction of pain or suffering on a nonconsenting individual but do not report any significant or sustained sexual interest in the physical or psychological suffering of another individual. Since these individuals deny having urges or fantasies involving sexual arousal to pain and suffering, it follows that they would also deny feeling subjectively distressed or socially impaired by such impulses. Such individuals may be diagnosed with sexual sadism disorder despite their negative self-report. Their recurrent behavior constitutes clinical support for the presence of the paraphilia of sexual sadism (by satisfying Criterion A) and simultaneously demonstrates that their paraphilically motivated behavior is causing clinically significant distress, harm, or risk of harm to others (satisfying Criterion B).


"Recurrent" sexual sadism involving nonconsenting others (i.e., multiple victims, each on a separate occasion) may, as general rule, be interpreted as three or more victims on separate occasions. Fewer victims can be interpreted as satisfying this criterion, if there are multiple instances of infliction of pain and suffering to the same victim, or if there is corroborating evidence of a strong or preferential interest in pain and suffering involving multiple victims. Note that multiple victims, as suggested earlier, are a sufficient but not a necessary condition for diagnosis, as the criteria may be met if the individual acknowledges intense sadistic sexual interest.


A person holding a baby

Description generated with high confidence


N.Y. State Lawmaker Apologizes

for Blackface Costume

By Sonia Kennebeck, CNN

Tue February 26, 2013


Story Highlights


·         Brooklyn Democrat Dov Hikind dressed in blackface for a Purim party.


·         He apologized to "anyone who was offended" but added, "that was not the intention."


·         One of his Assembly colleagues calls the apology "a beginning" but inadequate.



The Ashkenazi Jewish Slave Trade was not primarily for cheap labor. The race of the victims was used as an excuse to cover the real goal. The real reason for Ashkenazi-influenced enslavement of Africans (and all other people since) is demonic torture, sex, and murder. The Babylonian Talmud advocates what the Diagnostic and Statistical Manual for Mental Illnesses, Volume 5 describes as sexual sadism. Unless it is forcibly stopped, this group of people (including non-Ashkenazi members who have aligned themselves with Molech-worshiping members of the Ashkenazim) will not stop torturing, raping, and killing. Like the demons who possess them, they are sex addicts. Without Jehovah-approved force, they will not stop. They will continue to use politics, race, financial issues, and other irrelevant issues in the same manner that all junkies use excuses to hide their addiction. There are no political, religious, social, or other irrelevant issues. They are snuff addicts. Unless they are stopped, they will continue to try to satiate an insatiable appetite for torture, deviant sex, and murder – a parasitic appetite that, if left unchecked, will be the undoing of the entire human race. They are snuff addicts. Nothing more – nothing less.

Jew whipping slave[6]

Ashkenazi sexual sadist achieving climax by using a whip to rape a helpless human being to death.

Jewish control over American slavery #2


Slave  Sale by Levin

Ethiopian Women and Depo Provera

Haaretz Story of Ethiopian Women Given Depo Provera


Israel Steals Kidneys from Haiti

Ethiopians Go Back to Africa
Baltimore Is Here
Israelizing the Police

Amadou Diallo -- 41 Shots

Freddie Gray

Freddie Gray dragged (2)

Freddie Gray in Hospital


Sean Bell 50 Shots

Sean Bell Funeral

Rodney King and Police Assault


Eric Garner Alive with Daughter


Eric Garner Chokehold

Eric Garner Dead


Eric Garner Funeral


NYC Settles Garner Death for 5.9 Million

State Trooper who saw Tawana


Nurse who interviewed Tawana

Tawana Brawley in Hospital

Tawana Crying

C._Vernon_Mason (2)




African American History Month is Every Month!


Cheryl D. Uzamere

President and CEO

African Diasporal Enterprises

Uzamere Word Processing & More

EIN: 82-4208055

EIN: 26-2670150

1209 Loring Avenue

Suite 6B

Brooklyn, NY  11208

Tel: (929) 225-8837

Fax: (929) 225-8825

ADE E-mail    UWP E-mail













































Emancipate yourselves from mental slavery… none but ourselves can free our minds.”


- The Honorable Robert Nesta Marley –







Scriptures in the Torah That Prohibit Slander

          Certain members of the European Jewish community have, both in the past and now, base the concept of the accursed state of black/dark-skinned people on an intentional misinterpretation of Genesis 9:20-27.  However, this passage of scripture itself contains none of the slanderous characteristics found in any Jewish fable. It reads:


"Now Noah started off as a farmer and proceeded to plant a vineyard. And he began drinking of the wine and became intoxicated, and so he uncovered himself in the midst of his tent. Later Ham the father of Canaan saw his father's nakedness and went telling it to his two brothers outside. At that Shem and Japheth took a mantle and put it upon both their shoulders and walked in backwards. Thus, they covered their father's nakedness, while their faces were turned away, and they did not see their father's nakedness. Finally, Noah awoke from his wine and got to know what his youngest son had done to him. At that he said: 'Cursed be Canaan. Let him become the lowest slave to his brothers.' And he added: 'Blessed be Jehovah, Shem's God. And let Canaan become a slave to him. Let God grant ample space to Japheth. And let him reside in the tents of Shem. Let Canaan become a slave to him also.'"


          One can clearly see that there is no mention of the skin color of any of the individuals noted in this passage of scriptures. Furthermore, there is no specific reference of the sin that was committed against Noah, nor any reference to the person who committed the sin against Noah.


          Some bible scholars hold that the prophecy of God's curse on Canaan was fulfilled when the Gibeonites, a subgroup of the Canaanites, became servants to the Jews. Even in the scriptures that recount the events leading to the covenant relationship between Joshua and the Gibeonites, there is no mention of skin color.


        That Jehovah, the God of the Torah never intended to use skin color to distinguish a "cursed" group of people is clearly apparent when one sees the racial dissimilarities between Jewish people. There are African Jews, like the Lemba (or Lembe) of South Africa who are very dark. There are also brown-skinned Jews like the Mizrahim of the Middle East and North Africa. There are lighter-skinned Asian Jews. Lastly, there are European Jews. Even among European Jews there are dissimilarities in skin color -- from blond-hair, blue-eyed, very fair skin to dark-hair, dark-eyed olive skin. The Jewish community, as with any other group of people, intermarried with individuals of other ethnic groups and bred in or bred out skin color.


          Skin color can never logically be an accurate indicator of a bloodline. However, while the Torah says nothing about the skin color of any of the individuals discussed in the scriptures, it does say a thing or two about slander. One of the original ten commandments states: "You must not testify falsely as a witness against your fellowman."


          Leviticus 19:16 reiterates this commandment when it says: "You must not go around among your people for the sake of slandering. You must not stand up against your fellow's blood."


          Deuteronomy 19:16-21 is even more serious as it not only prohibits the practice of slandering for the purpose of shedding blood, it also authorizes punishment for the slanderer. It says:  "In case a witness scheming violence should rise up against a man to bring a charge of revolt against him, the two men who have the dispute must also stand before Jehovah, ... and if the witness is a false witness and has brought a false charge ... you must also do to him just as he had schemed to do ... and you must clear away what is bad from your midst. So those who remain will hear and be afraid, and they will never again do anything bad like this in your midst. And your eye should not feel sorry, soul will be for soul, eye for eye, tooth for tooth, hand for hand, foot for foot."


          The Torah's laws did not make a distinction between Jews and non-Jews. The laws for slander, as well as all other laws were made to apply to all. Number 15:15-16 says: "You who are of the congregation and the alien resident who is residing as an alien resident will have one statute. It will be a statute to time indefinite for your generations. The alien resident should prove to be the same as you before Jehovah. There should prove to be one law and one judicial decision for you and for the alien resident who is residing as an alien with you."


        Even in the event that a Jew saw or heard of a case of slander or any other flagrant disregard for the law, he was required to make it officially known. Leviticus 5:1 says: "Now in case a soul sins…and he is a witness or he has seen it or has come to know of it, if he does not report it, then he must answer for his error."


          Slander can sometimes result in the victim being robbed or defrauded. The Torah holds out stiff penalties for individuals who engaged in robbing or defrauding one's fellowman. Leviticus 6:1-5 says: "And Jehovah went on to speak to Moses, saying: ‘In case a soul sins in that he does behave unfaithfully towards Jehovah and does … a robbery or he does defraud his associate, … then it must occur that in case he sins and indeed become guilty he must return the robbed thing which he has robbed or the extorted thing which he has taken by fraud … and he must make compensation for it in its full amount, and he will add to it a fifth of it. The one whose it is he will give it on the day his guilt is proved.’"


          Not only does the Torah prohibit slander, it provides stiff penalties to the slanderer. It also requires the slanderer to make reparations to the victims of slander.


          The European Jewish community, many of whom are familiar with the Torah, should understand the African community's righteous demand for the restoration of the African community's international reputation, as well as to make reasonable financial compensation to replace the wealth Africans lost as a result of the promulgation of the slanderous Jewish myth regarding the curse of Ham/black/dark skin.