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THE
SIMILARITIES BETWEEN THE WORSHIP OF MOLECH AND DSM V’s DIAGNOSIS OF SEXUAL
SADISM Diagnostic
and Statistical Manual of Mental Illnesses; Sexual Sadism Disorder Diagnostic
Criteria 302.84 (F65.52) Over
a period of at least 6 months, recurrent and intense sexual arousal from the
physical or psychological suffering of another person, as manifested by
fantasies, urges, or behaviors. The
individual has acted on these sexual urges with a nonconsenting person, or
the sexual urges or fantasies cause clinically significant distress or
impairment in social, occupational, or other important areas of functioning. Diagnostic Features The
diagnostic criteria for sexual sadism disorder are intended to apply both to individuals
who freely admit to having such paraphilic interests and to those who deny
any sexual interest in the physical or psychological suffering of another
individual despite substantial objective evidence to the contrary. ...Examples
of individuals who deny any interest in the physical or psychological
suffering of another individual include individuals known to have inflicted
pain or suffering on multiple victims on separate occasions but who deny any
urges or fantasies about such sexual behavior and who may further claim that
known episodes of sexual assault were either unintentional or nonsexual.
Others may admit past episodes of sexual behavior involving the infliction of
pain or suffering on a nonconsenting individual but do not report any significant
or sustained sexual interest in the physical or psychological suffering of
another individual. Since these individuals deny having urges or fantasies
involving sexual arousal to pain and suffering, it follows that they would
also deny feeling subjectively distressed or socially impaired by such
impulses. Such individuals may be diagnosed with sexual sadism disorder
despite their negative self-report. Their recurrent behavior constitutes
clinical support for the presence of the paraphilia of sexual sadism (by
satisfying Criterion A) and simultaneously demonstrates that their
paraphilically motivated behavior is causing clinically significant distress,
harm, or risk of harm to others (satisfying Criterion B). "Recurrent"
sexual sadism involving nonconsenting others (i.e., multiple victims, each on
a separate occasion) may, as general rule, be interpreted as three or more
victims on separate occasions. Fewer victims can be interpreted as satisfying
this criterion, if there are multiple instances of infliction of pain and
suffering to the same victim, or if there is corroborating evidence of a
strong or preferential interest in pain and suffering involving multiple
victims. Note that multiple victims, as suggested earlier, are a sufficient
but not a necessary condition for diagnosis, as the criteria may be met if
the individual acknowledges intense sadistic sexual interest. N.Y. State Lawmaker Apologizes for Blackface Costume By
Sonia Kennebeck, CNN Tue
February 26, 2013 Story
Highlights ·
Brooklyn Democrat Dov
Hikind dressed in blackface for a Purim party. ·
He apologized to "anyone who was
offended" but added, "that was not the intention." ·
One of his Assembly colleagues calls
the apology "a beginning" but inadequate. The
Ashkenazi Jewish Slave Trade was not primarily for cheap labor. The race of
the victims was used as an excuse to cover the real goal. The real reason for
Ashkenazi-influenced enslavement of Africans (and all other people since) is
demonic torture, sex, and murder. The Babylonian Talmud advocates what the
Diagnostic and Statistical Manual for Mental Illnesses, Volume 5 describes as
sexual sadism. Unless it is forcibly stopped, this group of people (including
non-Ashkenazi members who have aligned themselves with Molech-worshiping
members of the Ashkenazim) will not stop torturing, raping, and killing. Like
the demons who possess them, they are sex addicts. Without Jehovah-approved
force, they will not stop. They will continue to use politics, race, financial
issues, and other irrelevant issues in the same manner that all junkies use
excuses to hide their addiction. There are no political, religious, social,
or other irrelevant issues. They are snuff addicts. Unless they are stopped,
they will continue to try to satiate an insatiable appetite for torture,
deviant sex, and murder – a parasitic appetite that, if left unchecked, will
be the undoing of the entire human race. They are snuff addicts. Nothing more
– nothing less.
Ashkenazi sexual sadist achieving climax by
using a whip to rape a helpless human being to death.
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African American History Month is Every Month! (Under
Re-construction)
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Myth of
the Curse of Black/Dark Skin... What is
its basis?
Another European Jewish document, the Midrash Rabbah (Soncino) Vol. 1, p. 293
says: "AND HE SAID: CURSED BE CANAAN (Breishit 9:25): (Commentary
omitted)...R. Huna also said in R. Joseph's name: You [i.e. Noah is speaking
to Ham) have prevented me from doing something in the dark [i.e. cohabiting
with his wife], therefore your seed will be ugly and dark-skinned. R. Chiyya
said: Ham and the dog copulated in the Ark therefore, Ham came forth
black-skinned while the dog publicly exposed its copulation."
Mr. Lester, a Jewish man who posted comments on the internet regarding
Judaism said the following regarding the book Artsot Ha Hayyim: "In 1992
a book was published by a leading member of the Satmar community entitled
Artsot Ha-Hayyim. On p. 52 he explains, and quotes other rabbis, that the
reason Abraham Lincoln was killed was because he freed the blacks. This is
also the reason why Kennedy was killed, i.e. because he was good to the
blacks. He continues by saying that this will be the fate of any who adopt a
progressive attitude towards blacks, because they are meant to be enslaved.
His source for this is Ham's curse." (Please see pages 52A and 52B of
Artsot Ha-Hayyim, below.)
At this website, Mr. Lester goes on to say: "The curse of Ham was
something I learned of as a child and could not understand its origin from
the words in Genesis. The curse of Ham was widely used by slave owners in the
South to justify the enslavement of blacks. In my studies of slavery, I was
unable to find the basis. Only when I began studying Torah and various
commentaries did I find the source. Somehow the rabbinic commentaries made
their way into Christian culture and became an underpinning for anti-black
racism."
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