Chapter 11 -- Interview with Harold W. Rosenthal: A New World Order Based on Babylonian Talmudic Treachery and Hatred of Jehovah God, Jesus Christs and Humans

Chapter 12 -- Come and Hear: Sex with Children by Talmud Rules

Chapter 13 -- Petition to the United Nations

Chapter 14 -- Cheryl D. Uzamere v. The State of New York – Petition for a Writ of Certiorari to the U.S. Supreme Court

Chapter 15 -- Cheryl D. Uzamere v. Ashkenazi Leaders and Ashkenazi Judaism as a Hate Group – Do More Than Contribute; Add Your Voice

Chapter 16 – Israel’s and the U.S. Supreme Court’s Ashkenazi Justices’ Extortive Program to Legalize the Rape of Black Children and the Buck-Breaking of Black Men – Public Law 102-14 and Israel’s Anti-Boycott Law

Chapter 17 -- Public Character Assassination – First Act of Corporate Rape against Non-Consenting Individuals

Chapter 18 -- Molech Worshipers Misuse Scriptures to Rationalize Sacrifice of Nonconsenting Individuals

Chapter 19 -- Anti-Semitism – Just a Sexual Sadist’s Excuse to Hide Talmudic Worship of Molech

Chapter 20 – Babylonian Talmud’s Slander Affects Other Individuals Not Just Africans

Chapter 21 -- Law of Moser

Chapter 22 -- Recognize and Avoid the Worship of Molech in Your Everyday Life

Chapter 23 -- How You Can Help in Your Community

Chapter 24 -- Please Support Our Cause

Chapter 25 -- Questions/Comments? Contact Us

Nameless Scars...Faceless Tears

THE SIMILARITIES BETWEEN THE WORSHIP OF MOLECH AND DSM V’s DIAGNOSIS OF SEXUAL SADISM

Diagnostic and Statistical Manual of Mental Illnesses; Sexual Sadism Disorder Diagnostic Criteria 302.84 (F65.52)

Over a period of at least 6 months, recurrent and intense sexual arousal from the physical or psychological suffering of another person, as manifested by fantasies, urges, or behaviors.

The individual has acted on these sexual urges with a nonconsenting person, or the sexual urges or fantasies cause clinically significant distress or impairment in social, occupational, or other important areas of functioning.

Diagnostic Features

The diagnostic criteria for sexual sadism disorder are intended to apply both to individuals who freely admit to having such paraphilic interests and to those who deny any sexual interest in the physical or psychological suffering of another individual despite substantial objective evidence to the contrary.

...Examples of individuals who deny any interest in the physical or psychological suffering of another individual include individuals known to have inflicted pain or suffering on multiple victims on separate occasions but who deny any urges or fantasies about such sexual behavior and who may further claim that known episodes of sexual assault were either unintentional or nonsexual. Others may admit past episodes of sexual behavior involving the infliction of pain or suffering on a nonconsenting individual but do not report any significant or sustained sexual interest in the physical or psychological suffering of another individual. Since these individuals deny having urges or fantasies involving sexual arousal to pain and suffering, it follows that they would also deny feeling subjectively distressed or socially impaired by such impulses. Such individuals may be diagnosed with sexual sadism disorder despite their negative self-report. Their recurrent behavior constitutes clinical support for the presence of the paraphilia of sexual sadism (by satisfying Criterion A) and simultaneously demonstrates that their paraphilically motivated behavior is causing clinically significant distress, harm, or risk of harm to others (satisfying Criterion B).

"Recurrent" sexual sadism involving nonconsenting others (i.e., multiple victims, each on a separate occasion) may, as general rule, be interpreted as three or more victims on separate occasions. Fewer victims can be interpreted as satisfying this criterion, if there are multiple instances of infliction of pain and suffering to the same victim, or if there is corroborating evidence of a strong or preferential interest in pain and suffering involving multiple victims. Note that multiple victims, as suggested earlier, are a sufficient but not a necessary condition for diagnosis, as the criteria may be met if the individual acknowledges intense sadistic sexual interest.

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N.Y. State Lawmaker Apologizes

for Blackface Costume

By Sonia Kennebeck, CNN

Tue February 26, 2013

Story Highlights

· Brooklyn Democrat Dov Hikind dressed in blackface for a Purim party.

· He apologized to "anyone who was offended" but added, "that was not the intention."

· One of his Assembly colleagues calls the apology "a beginning" but inadequate.

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The Ashkenazi Jewish Slave Trade was not primarily for cheap labor. The race of the victims was used as an excuse to cover the real goal. The real reason for Ashkenazi-influenced enslavement of Africans (and all other people since) is demonic torture, sex, and murder. The Babylonian Talmud advocates what the Diagnostic and Statistical Manual for Mental Illnesses, Volume 5 describes as sexual sadism. Unless it is forcibly stopped, this group of people (including non-Ashkenazi members who have aligned themselves with Molech-worshiping members of the Ashkenazim) will not stop torturing, raping, and killing. Like the demons who possess them, they are sex addicts. Without Jehovah-approved force, they will not stop. They will continue to use politics, race, financial issues, and other irrelevant issues in the same manner that all junkies use excuses to hide their addiction. There are no political, religious, social, or other irrelevant issues. They are snuff addicts. Unless they are stopped, they will continue to try to satiate an insatiable appetite for torture, deviant sex, and murder – a parasitic appetite that, if left unchecked, will be the undoing of the entire human race. They are snuff addicts. Nothing more – nothing less.

Jew whipping slave[6]